Clearing up the Voice to Parliament
The following article was written by KATE GALLOWAY and is republished here with the kind permission of Eureka Street.
On Wednesday July 10, in a speech at the National Press Club to mark NAIDOC Week, Minister for Indigenous Australians Ken Wyatt announced his support for a process to co-design a Voice — or Voices — to Parliament. His words were cautious, did not over-promise, and emphasised the imperative to bring everyone along in developing a consensus approach to recognising Indigenous Australians in the constitution.
As with any political process, a range of views were aired in the days following. Yet for all the positional jockeying played out in the national media, there appears to be quite a bit of misapprehension about the facts surrounding the modest reform proposals arising from the Uluru Statement, and the nature of work yet to be undertaken.
For some, it seems there is not yet enough detail around the composition and the role of the Voice — the proposal has come too early. It is true that the detail has not yet been resolved to put a full proposal to the public. This is why Wyatt outlined a process of co-design, involving his ‘ministerial and parliamentary colleagues, relevant departments and Indigenous communities, organisations and leaders’.
The Uluru Statement itself did not prescribe just how the Voice would look or work, and Wyatt’s speech recognises that there remains work to be done. It is especially important that this work keeps the faith of communities nation-wide who participated in the regional dialogues that resulted in the Uluru Statement. Already, Noel Pearson’s Cape York Institute is compiling submissions for a model that would ‘connect the local with the national through the voice’. Other proposals will inevitably follow extensive consultations.
Because the form and role of the Voice will emerge from a co-design process, it is too early yet to dismiss the concept. In emphasising the importance of Indigenous communities’ engagement in the co-design process, Wyatt highlighted the goal of enhancing ‘local and regional decision making through expanding empowered communities and other regional governance models’ as a means of realising better outcomes for Indigenous Australians — a goal surely we all share.
Some have suggested that Indigenous Australians are already heard in Parliament through Indigenous members. Similarly, Barnaby Joyce has suggested that the solution to boosting Indigenous representation is to give more Senate representation to regional Australia. These kinds of proposals may well stand on their own merits, but they do not answer the question of how we can enhance government’s capacity to grasp opportunities for Indigenous communities, and to make a real difference. This is the purpose of the Voice. Relevantly also, Indigenous Australians have not identified these as part of the solution required. They have, however, asked for a Voice to Parliament.
Others, such as Senator Amanda Stoker, have indicated that a Voice to Parliament will not fix social issues. The Prime Minister has also said he wishes to focus on Indigenous health outcomes and education. However, these statements ignore that government has been attempting to ‘fix’ these issues for decades, without success.
As Noel Pearson has said: ‘We spend more money — unprecedented amounts of money — yet the dial is not shifting. That is because we don’t have a genuine partnership between government and communities.‘ Bringing grassroots recommendations to Parliament about what will work will allow us finally to make headway on what Stoker describes as a ‘diverse bag of really serious but practical problems‘.
In his speech, Wyatt addressed the co-design process independently from constitutional recognition. Indeed, there are two components to establishing the Voice. The first is a referendum to create the institution within the Constitution. The second is the co-design process.
Although 70 per cent of Australians support constitutional recognition of Indigenous Australians, there are of course dissenting views. Constitutional law scholars — not known for their radical bent — have affirmed the conservative change proposed to establish the Voice. It would not be a chamber of Parliament in any sense. One proposed method to introduce the change would be to insert a new section right at the end of the Constitution — s129 — well away from Chapter I that concerns the Parliament.
The Voice would have no power to introduce legislation, or to veto it. It does not affect our Parliamentary system. Like other agencies and institutions, it simply provides a considered opinion. Imagine having such a resource available to legislators and policy makers as they implement laws and policy affecting Aboriginal and Torres Strait Islander Australians.
There is also a suggestion that a Voice to Parliament is an expression of identity politics. Unfortunately, this is also misinformed. We have in each jurisdiction a Department of Indigenous Affairs; in some jurisdictions we have Murri Courts where Indigenous elders sit alongside magistrates in dispensing justice; we have targets and programs aimed at Indigenous communities; our constitution itself contains a race power which Parliament deploys in making laws about Indigenous Australians. Our laws already treat Australians differently based on race, yet without institutional means of designing those laws to maximise their positive impact on Indigenous communities. This is the goal of the Voice.
Constitutional reform works at two levels. It would establish the institution of the Voice so that a future Parliament could not easily get rid of it. Doing so is also symbolic — but not merely symbolic. It recognises the place of Indigenous Australians within the Australian polity. This is not a divisive action. Rather it is inclusive.
For the range of stances on the Voice and on constitutional reform, it seems that all are in furious agreement. No one wants to mess with our parliamentary system. Everyone wants to see practical solutions for problems experienced within Indigenous communities. No one wants to discriminate against fellow citizens on the basis of race. Everyone wants to maximise the benefits from government spending. If we all agree on these matters, what remains is to contribute constructively to the co-design of an institution that can make this happen.
Kate Galloway is a legal academic with an interest in social justice.
We are the product of our past. Some of us have a past in Australia that goes back over two hundred years. Others, our indigenous brothers & sisters, have a past that goes back millennia. This fact is not recognised in the Australian Constitution because the displacement of original settlers didn’t register on the Imperial mind. Surely our indigenous fellows and their ancestors deserve Constitutional recognition. We will go on to become prisoners of our past unless we recognise in a deep and public way that people of indigenous heritage have the blood of cruelly dispossessed forebears still running in their hearts and minds.